As Donald Trump’s campaign of racism, ignorance, and misogyny collapses around him, some members of the Republican Party are now, finally, trying to distance themselves from his candidacy. Their ongoing argument, especially after Trump’s spectacular defeat in November, will be that the Trump candidacy was an aberration, and that his views did not reflect the actual, “conservative,” values of the Grand Old Party. This will only be partially true. The fact is, Trump’s vainglorious lies and pleas to radical bigotry are not “conservative” values, but they are completely in line with the longstanding Republican practice of selling self-serving rhetoric to the American people under the guise of “conservatism.” In so doing, Republicans have shifted the debate away from meaningful discussions based on both facts and civic virtues, and toward a false dichotomy between their self-interest and the hypothetical liberalism that opposes it.
Defining Real Conservatism
Real conservatism is about preserving the hard-won, received wisdom of our ancestors rather than simply embracing something because it is novel. To be conservative is to value tradition, and to care more about the substance of an idea rather than whether or not it is au courant. To be conservative is to tread lightly in the presence of elders, or others deserving respect, because their struggles have earned them that courtesy. To be conservative is to cherish, preserve, and pass on the concepts, behaviors, and rituals that elevate us above our baser instincts and bring out what is best in ourselves: as individuals, as a community, and as a nation.
I have lived and worked in a number of settings that value actual, conservative values like honor and tradition. I graduated from the U.S. Army Airborne School in 1992, and in 1994 was the top graduate from my PLDC class, making Sergeant in under three years. Although it is not how I earn my income, I am a seminary graduate and a member of the clergy, and my post-seminary, graduate work focused on preserving the historic liturgies of the Church. I am currently a police firearms instructor whose work focuses on counter-terrorism and public safety. I am, by many definitions of the word, a “conservative,” but I vote straight down-ballot Democratic because the modern Republican Party shares none of my conservative values.
Republican Misappropriation of the Term
Instead, the GOP has come to shield two completely unacceptable behaviors behind the conveniently benign label of “conservative.” The first is defending bigotry and oppression under the guise of “religious” values, in other words equating “fundamentalist” with “conservative.” The second is lying – about science, about the Constitution, about the consequences and motivations of legislation – in the interest of protecting either wealth or power. There is nothing “conservative” about either category of action, and disingenuously labeling those actions as such does a great disservice to the spectrum of political discourse in this country, a conversation that is almost always framed as a dichotomy between “conservative” and “liberal.”
As a result of that framing, and of the misappropriation of the “conservative” label, actual conservative and liberal views get lumped together in the convenient binaries of political journalism as “liberal,” because the “conservative” position is already staked out. This means that there is no viable debate between conservative and liberal arguments, but rather simply between the Republican position and “everything else.” These Republican positions, as noted above, fall into one of two distinctly non-conservative categories: fundamentalism or self-service.
Equating Fundamentalism with Conservatism
Let’s begin with the issue of Christian fundamentalism. Fundamentalism is a modern movement that grew out of the resistance of some early twentieth-century Christian groups to the ways in which science undermined their superstitious understanding of faith. By the end of the twentieth century, whether in Christianity, Judaism, or Islam, fundamentalism had become primarily a tool by which those whose personal or political power is threatened by the modern world – generally men with little or no education – clung to that power by hiding their racism, bigotry, and misogyny behind religious rhetoric. Two clear examples of this are: the fundamentalist Christian opposition to the American Civil Rights Movement (until it became politically untenable); and, the oppression of women and suppression of free speech that resulted in Iran after the takeover of their government by fundamentalist theocrats, something many modern Iranians continue to oppose.
It makes sense to tie American and Iranian fundamentalism together because fundamentalism in a monotheistic religion typically has more in common with other forms of monotheistic fundamentalism than it does with ideas from its own religious tradition. This is to say, fundamentalist Christianity has more in common with fundamentalist Islam or fundamentalist Judaism than it does with traditional Christianity. The reason for this is that fundamentalism doesn’t grow organically out of the historic beliefs of the tradition, it grows out of a desire to gain or retain power, and to justify that power with religious rhetoric.
Actual, conservative Christianity is concerned with preserving the teachings of Jesus as recorded in Scripture and as practiced in the early Church. This should be self-evident, since – to be “conservative” – the goal should be to conserve the full breadth of the earliest records we have of what it means to be a Christian. In practice, though, this leads to such radically difficult and counter-cultural behaviors that anyone who truly seeks to live this way stands out for how bizarre they are. A conservative Christian:
- owns no property (Luke 12:13-31; Acts 2:44-45),
- accumulates no wealth (Matt 6:19-21, 24-33),
- gives everything they have to the poor (Matt 19:21; Luke 18:22; Mark 10:21-27),
- gives sacrificially of themselves to others (Matt 5:40-42),
- cares for those marginalized by society (Matt 25:31-46),
- leads a life of sexual restraint, (I Cor 6:18; I Thess 4:3-5)
- is, ideally, completely abstinent and celibate (Matt 19:11-12), marrying only if they cannot contain their lust (I Cor 7:8-9),
- eats no meat tainted by blood (Acts 15:28-29),
- is willing to be a slave to all people (Mark 9:35) and to not question the institution of slavery (Col 3:22, Eph 6:5, I Peter 2:18),
- responds to violence with love and pacifism (Matt 5:39), and,
- offers that love and generosity to everyone (Luke 10:25-37) – even and especially their enemies (Matt 5:43-48).
That’s what conservative Christianity looks like. Anything less is just culturally-conformist Christianity. Personally, I’m so far removed from that it seems like hubris to even call myself a Christian, but my one saving grace is knowing how far removed most of us are from such a high standard. Additionally, not all of the practices of the Early Church (most notably, slavery) are ones I would endorse. Others are so difficult that the few who manage to implement them consistently are called “saints.” Nonetheless, what the media and the GOP consider “conservative” Christianity ignores this theological reality and replaces it with a cobbled-together collection of ideas that reinforce a white, straight, male narrative that the world was better when they were in charge.
The GOP form of “conservative” Christianity claims to be counter-cultural because it counters certain social values of cosmopolitan, urban, American culture, but actual, conservative Christianity is genuinely counter-cultural – not just in New York City, but in Kansas City as well. The priorities of real, conservative Christianity are so radically different from everyone else’s that those who practice them lead lives of extreme poverty and asceticism in their desire to fully live out the clear mandates of Scripture. They fit in nowhere, because they are not of this world.
In those instances where Republicans concede that the biblical writers genuinely meant what they said on these issues, they make the disingenuous claim that Christians aren’t expected to use the tools of the state to compel the redistribution of wealth that defines Christian piety. Yet, on the very small number of issues that define “conservative” Christianity for fundamentalists and for the Republican Party – limiting women’s reproductive freedom (while ignoring the needs of those women and their existing children), LGBT rights, teaching an unscholarly approach to Scripture and myth alongside science, insisting on sexual abstinence, and controlling, in particular, female sexuality and appearance – the GOP has built its modern brand demanding that the government compel compliance with their extremely limited understanding of “conservative” Christianity. This is not because of any theological conviction on their part. Requiring political action and authority is essential to their message, because the goal is to use religious rhetoric to acquire political power.
Consequently, those who claim that fundamentalists and Republicans are preserving “conservative,” “Christian” values are committing blatant hypocrisy, both in ignoring the vast majority of Christian teachings and in building a political platform based on the government compelling compliance with their limited, sophomoric pietism. They are not “conserving” anything but a desire to impose their will, in a biblically and theologically inconsistent way, for a limited range of issues. Calling these views “conservative” does a disservice to actual conservatives, and gives these bigotries far more credibility than they deserve.
Protecting Self-Interest and Calling it “Conservatism”
This is even more blatantly true for the second category of shameful behavior that Republicans now cloak under the “conservative” label: telling lies to protect a vested interest of money, power, or both. In every instance where this happens, Republicans betray an actual conservative value while pushing forward an agenda that – while hiding behind the language of conservatism – is really just shameless egocentrism and self-preservation. Here are a few examples.
Traditionally, as Americans we believe in honoring and protecting the people who work the land, through their own sweat and muscle. Farmers built the backbone of our nation, and carved out the frontier that made our unprecedented growth and prosperity possible. Defending big corporations like Monsanto when they try to crush small farmers, especially when they try to destroy established farming practices that go back thousands of years, is not “conservative.”
Traditionally, as Americans, we value those who’ve worked their whole lives in hard jobs, not just the bosses who made millions off of them. We recognize the dignity of hard, back-breaking work, and we honor the debt we owe to those who do the jobs we cannot or will not do. Denying healthcare and pensions to coal miners is not “conservative,” especially if you shill to those same miners as a defender of the jobs created by the coal mining industry.
Traditionally, as Americans, we cherish the lush abundance of our natural resources. Poisoning the air and water, through processes like fracking, for short-term gain is not “conservative,” especially when you trample the rights of local communities to protect those resources. Denying the rights of our citizens to act through local government to protect the land that is our birthright is not a “conservative” act. Likewise, choosing profit over protecting our citizens’ health and the viability of our ecosystem conserves nothing, and destroys what we hold most dear.
Traditionally, as Americans, we privilege innovation and problem solving. The freedom that defines our nation has allowed our scientists to pursue truth, unfettered by political expediency or consequences. Silencing those scientists because their overwhelming consensus – that industrialization without strong environmental regulation is destroying the planet – hurts the bottom line of the wealthy is not “conservative.” There is also nothing “conservative” about the intentional, politicized scientific ignorance consistently displayed by the GOP, especially its members of Congress. Protecting the truth is a conservative value, no matter how high the price.
Traditionally, as Americans, we hold the right to vote as a sacred trust. Denying citizens that right through plainly partisan voter ID laws, limiting early voting, and inhibiting the votes of college students, all despite virtually no evidence of voter fraud in this country, is not “conservative” behavior. In fact, anything short of ensuring that every citizen has an easy and unimpeded access to voting, is hostile to the conservative, American value of preserving the constitutional rights of our citizens.
Traditionally, as Americans, we honor those who serve and sacrifice in the uniforms of the armed forces and of public safety. Refusing to: meet their needs, fund their physical and mental healthcare, assist them in re-entering the civilian work force, and protect them from the brutal health consequences of their heroism – that’s not “conservative.” In fact, it betrays every conservative value that defines us as a nation.
Choosing the wealth of the few over the freedom of all of our citizens whose work makes this country great, choosing short-term wealth over the long-term good of the country, ignoring facts and telling lies because they’re bad for business, denying civil rights because they are politically inconvenient, and refusing to care for our warfighters and first responders – these are the “values” that the GOP consistently defends and promulgates. Not a single one of them is “conservative,” yet the media’s acquiescence to the Republican insistence on that vocabulary and narrative creates a dichotomy where anyone who opposes this shameful agenda is, implicitly, a “liberal,” thus allowing the Republican agenda to proceed unhindered.
This pattern neither began nor ends with Donald Trump, but his campaign has taken full advantage of it. Decades of meaningless misappropriation of the “conservative” moniker has allowed countless Republicans to push an agenda that has consistently undermined the foundations of our country, while gleefully claiming that they are actually championing “conservative” causes. Trump is no different, he’s just more transparently fatuous than most Republicans, so his hypocrisy and doublespeak is easier to spot.
Once Trump disappears from the national stage, and the Republicans attempt to rebuild their party from the wreckage he leaves behind, it is important that the media and the general public refuse to allow the GOP to reclaim the “conservative” label that they and their party have hijacked and brutally abused. When Republican politicians argue for a fundamentalist position, it should be labelled as such: “Fundamentalist Christians assert that homosexuality is incompatible with Christianity, while the majority of mainline Protestant denominations in the US disagree, although conservatives and liberals within those denominations continue to differ on what constitutes a Christian sexual ethic.” When Republican politicians argue for a position that is patently self-serving and not rooted in fact, the narrative should be: “On climate change, those who profit from or are funded by the fossil fuel industry deny its reality, whereas conservatives are looking for ways to create new jobs through the industries supporting environmental protection, and liberal activists want to stop the destruction of the environment, regardless of the cost.”
We need to hear conservative and liberal voices in our political dialogue. The modern Republican Party has consistently demonstrated that it is neither, but is instead a curious blend of the desperate bigotries of fundamentalism with the self-serving deceptions of the wealthy and powerful. Their use of the “conservative” label for their destructive agenda is an outright lie, one that threatens the freedoms, resources, and values that make the United States of America uniquely great. And the truth is, America has been and remains, great.
We don’t need to reclaim the nation’s greatness, we need to reclaim “conservative” ideology and language, and make them great again. It is imperative that we find a more precise vocabulary for discussing the implications of political decisions. In addition, we have to eschew the lazy habit of speaking in ill-informed generalizations about the attitudes of various demographic groups, especially diverse constituencies like “people of faith.” Finally, as an informed electorate, we need to insist on dialogue that ignores media or party-imposed labels and focuses instead on issues, values, and outcomes. Otherwise we cede far too much power to those who benefit from obfuscating the consequences of their agendas behind empty bombast.